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Statues virgin mary

Liturgy depicting Mary as powerful intercessor such as the Akathist was brought from Greek into Latin tradition in the 8th century. During the 13th century, especially,[ citation needed ] with the increasing influence of chivalry and aristocratic culture on poetry, song and the visual arts, the Madonna is represented as the queen of Heaven, often enthroned. Madonna was meant more to remind people of the theological concept which is placing such a high value on purity or virginity. This is also represented by the color of her clothing.
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Virgin Mary Outdoor Statues

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Catholic Statues of the Blessed Virgin Mary

She is often referred to by the honorific title sayyidatuna, meaning "our lady"; this title is in parallel to sayyiduna "our lord" , used for the prophets. The Gospel of Luke mentions Mary the most often, identifying her by name twelve times, all of these in the infancy narrative 1: The Gospel of Matthew mentions her by name six times, five of these 1: The Gospel of Mark names her once 6: The Gospel of John refers to her twice but never mentions her by name.
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Advocate , Mediatrix, Co-Redemptrix This trio of concepts, collectively comprising a single Fifth Dogma, is the focus of an on-going petition campaign to the Vatican. All of these appellations of Mary have been used by many speakers and writers, including many Popes among them John Paul II over the years. While Protestants and Catholics may disagree over the Perpetual Virginity issue, it is not generally regarded as a disagreement over the very fundamentals of faith. In contrast, the Fifth Dogma is viscerally offensive to many Protestants--which may partly explain why it has not been proclaimed by a modern Catholic leadership which is strongly ecumenical. Briefly stated, the Fifth Dogma is that Mary is our Advocate to God; that she is the Mediatrix of all graces; and that--especially at the foot of the cross--she voluntarily participated in the Calvary sacrifice and is therefore Co-Redemptrix.
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August 4th, at 6: Hence also the singularity and uniqueness of her place in the mystery of Christ. The divine messenger says to her:
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